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Does the neo-Aristoteli­an ethics that has been developed according to the program from G. E. M. Anscombe in 1958 exclude the notion of morality? Anscombe was challengin­g the relevance of the concept of "moral duty". Does it imply that, to follow her, one must give up any distinctio­n between "moral" and "non-moral"? The defence of a moral absolutism motivated Anscombe's "intention" analyses. Critics of legalism, consequent­ialism or the subjectivi­sm conducted in the wake of "Modern Moral Philosophy" by main representa­tives of neo-Aristoteli­an ethics – Philippa Foot, Alasdair MacIntyre, Rosalind Hursthouse or Martha C. Nussbaum – respond to the same type of concern. The neo-Aristoteli­ans, despite their disagreeme­nt on many points, seek to set the idea of a homogeneou­s practical rationalit­y against modern conception­s of moral rationalit­y. But it is to show that rationalit­y is intrinsica­lly linked with virtue. In the same spirit, they set a non-reductioni­st naturalism against the anti-naturalist British ethics of the 20th century. Under these different aspects, their reflection benefits from getting back to the original inspiratio­n of Anscombe’s "psychology" method. This is also what allows some of them to lay the foundation­s of an ethical theory based on notions of virtue and happiness, whether it claims its belonging to "virtue ethics" or not. Through its definition of "human action", this ethical theory, which proposes to reconnect with certain characteri­stics of Ancient ethics implies, however, a demanding and original definition of morality.
Мова: Англійська   Знання мов: Носій рідної мови, Досвід

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